2010 Climate and Eco-ignorant-arrogant
reading and listening to nothing short of delirious proclamations from Copenhagen we have often wondered whether we were really the only shook his head in front of ideas as to limit global warming to 2 degrees Celsius ...". No, luckily we were not the only ones
http://www.meteogiornale.it/notizia/16816-1-clima-ignoranti-ed-eco-arroganti
Friday, December 18, 2009
Friday, December 4, 2009
How Freeze Long Bucket Margarita
Every age has its bulbs
Man kann nicht elektrisches Licht und Radio-apparat benutzen, in modern Krankheitsfällen medizinische und klinische Mittel in Anspruch nehmen und gleichzeitig an die Geister- und Wunderwelt des Neuen Testaments glauben.
(Rudolf Bultmann, Neues Testament und Mythologie. Das Problem der Entmythologisierung der neutestamentlichen Verkündigung , 1941)
It is historically unjustified to suppose that things unbelievable in modern Marburg could not have been experienced in ancient Palestine. (...) What is really kaum glaublich is that such a statement should have been made by a modern teacher of religion (...) who might have been expected to know something of the phenomena of ecstatic cults.
(Morton Smith, "The Origins and History of the Transfiguration Story", Union Seminar Quarterly Review 36 [1980], 39-44, p. 41)
Man kann nicht elektrisches Licht und Radio-apparat benutzen, in modern Krankheitsfällen medizinische und klinische Mittel in Anspruch nehmen und gleichzeitig an die Geister- und Wunderwelt des Neuen Testaments glauben.
(Rudolf Bultmann, Neues Testament und Mythologie. Das Problem der Entmythologisierung der neutestamentlichen Verkündigung , 1941)
It is historically unjustified to suppose that things unbelievable in modern Marburg could not have been experienced in ancient Palestine. (...) What is really kaum glaublich is that such a statement should have been made by a modern teacher of religion (...) who might have been expected to know something of the phenomena of ecstatic cults.
(Morton Smith, "The Origins and History of the Transfiguration Story", Union Seminar Quarterly Review 36 [1980], 39-44, p. 41)
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