As is known, including Marco and the Q tradition there are a number of important overlaps. I think Benedict Viviano has written a few years ago an article on this topic. I will try to read it as soon as possible. In the meantime, I offer below a list of these overlaps. In a second step, if necessary, we'll draw some comments.
______________________
Many people from Judea / from the region flock to Jordan to be baptized by John in the water, which calls for repentance in the face of the baptism in fire / spirit will be managed by the strongest who comes after him (cf. . Q from 3.2 to 9, from 3.16 to 17 / / MC 1.4 to 5; 1:7-8).
Jesus was baptized by John, and on this occasion sees the heavens opened, experience the indwelling of the Spirit and the divine sonship (see Q 3.21 to 22 / / Mark 1:9-11).
Jesus is led by the Spirit into the desert, where for forty days tempted by Satan (see Q 4.1 to 2 / / Mk 1:12-13).
Jesus comes in Nazara / in his own country (see Q 4.16 / / MC 6.1).
Jesus warns that the measure with which you measure will be measured (see Q 6.38 / / Mk 4:24).
Jesus emphasizes that the essential thing is to do the will of God (see Q 6.46 / / Mk 3:35).
Jesus enters Capernaum (see Q 7.1 / / MC 2.1).
Jesus applies to John's prophecy of Isaiah about the messenger (from 7.24 to 27 Q / / MC 1.2).
Jesus instructs the disciples to the mission: not carry or purse or bag, stick no / yes (10.3 Q / / Mk 6.8); into the houses, a message announcing the eschatological (nearness of the kingdom / repentance), and healing the sick (cf. Q 10.5 to 9 / / 6.10 to 13 Mc). Shake the sand / earth from shoes or from under your feet, in the case of non-acceptance (see Q 10.10-12 / / Mk 6:11).
Jesus says that anyone who receives them / receives one such child in his name, and he welcomes the one who sent him (see Q 10.16 / / Mk 9:37).
Jesus was accused by some / scribes to cast out demons with the help of Beelzebul. Jesus says that a kingdom and a house that is divided in themselves, can not stand (see 11.14 to 18 Q / / 3.22 to 25 Mc), [and that the kingdom of God is now / Satan's end (see Q 11.19 b / / Mk 3:26).
Jesus says that the house of a strong can not be sacked, but the strongest one wins / ties it, then it can be looted (see Q 11.21-22 / / Mk 3:27).
Jesus says that whoever is not with him is against him or who is not against him is for him (see Q at 11.23 / / Mk 9.40). Some
/ Pharisees asked Jesus for a sign. Jesus points out that this generation asks for a sign, but says that it will receive some / any except the sign of Jonah (see Q 11,16.29-30 / / Mk 8:11-12).
Jesus notes that a lamp should not be placed in a hidden place / under a bushel, or under the bed, but on the chandelier (see Q 11.33 / / bc Mk 4.21).
Jesus railed against the Pharisees / exegetes of Law, who love places of honor at banquets and in the synagogues and to be greeted in the streets (see Q 11.42-44 / / Mc 12.38 c-39).
Jesus ruled that there is nothing covered / hidden / secret that will not be exposed / revealed / known / come to light (see Q 12.2 / / Mk 4:22).
Jesus warns that the position taken against him before men, the Son of man shall be ratified before the angels (see Q 12.8-9 / / Mark 8.38).
Jesus warns that anyone who says a word against a man (a son of man), he will be forgiven any curse pronounced by the children of men will be forgiven them, but who says a word / blasphemy against the Holy Spirit, not the will be forgiven (see Q 12.10 / / 3.28 to 29 Mc).
Jesus invites his disciples to not worry about what to say when it will be brought before the synagogues, because the Spirit will teach what to say / speak (see Q 12.11-12 / / Mc 13.9 to 11).
Jesus is not recommended to have a treasure on earth / sell what you have, and to be quite a treasure in heaven (cf. 12.33-34 / / Mk 10:21 b).
Jesus exhorts his disciples to be ready / to watch, as the Son of Man / the landlord is unexpected in an hour / not known (see Q 12.40 / / Mk 13:35).
wonders what Jesus compare the kingdom of God is like a mustard seed, which sown, grows into a tree / large vegetable in whose shadow / between the branches of which can shelter the birds of the sky (see Q 13.18-19 / / Mark 4:30-32).
Jesus emphasizes that to be his disciples must be taken la propria croce (cfr. Q 14,27 // Mc 8,34b), e ammonisce che chi vuol salvare la sua vita, la perderà, e chi perde la sua vita per causa sua, la salverà (cfr. Q 17,33 // Mc 8,35).
Gesù osserva che il sale e buono, ma se diventa insipido, con che cosa lo si salerà/gli si renderà il sapore? (cfr. Q 14,34 // Mc 9,50).
Gesù sentenzia che chiunque ripudia sua moglie e ne sposa un’altra, commette adulterio, e che chi sposa una ripudiata/la moglie che ha ripudiato il marito e ne sposa un altro, commette adulterio (cfr. Q 16,18 // Mc 10,11-12).
Gesù ammonisce che per colui che causa scandali, sarebbe meglio per lui che gli fosse appesa al collo una macina da mulino e venisse gettato nel mare (cfr. Q 17,1-2 // Mc 9,42).
Gesù assicura che chi, avendo fede, dice a questo sicomoro/a questo monte: Sradicati/Levati e sìì trapiantato/gettati nel mare, esso gli obbedirà (cfr. Q 17,6 // Mc 11,23).
Gesù mette in guardia i discepoli dal seguire/credere a chi dica loro: Ecco, è nel deserto/il Cristo è qui, ecco è nelle stanze interne/il Cristo è là (cfr. Q 17,23 // Mc 13,21).
[Gesù parla di posti/troni su cui i discepoli siederanno nella sua gloria/nella gloria del Figlio dell’uomo/nel regno (cfr. Q 22,28-30 / / Mc 10,37.39)]
0 comments:
Post a Comment